POLL results!

Last month I posted a poll asking “Which card of my new deck(s) in progress do you most want to see?” The poll allowed everyone to choose up to THREE cards. I thought that might make it easier for the indecisive types to make a choice!

Here are the results of the poll, sorted and graphed:

Unsurprisingly, the Priestess card came in number one. Many tarot readers identify with her as an archetype, the mysterious keeper of wisdom. In the number two slot we have a bit of a surprise. While the Star was expected to be in the top three, the Hermit tied the Star for the runner up position! Another archetype of wisdom! I do think that perhaps many tarot readers, especially male readers, may identify strongly with him too. It is likely that many of us interested in occult pursuits are introverts, exploring the depths on our own. But I would have guessed that the Magus would have been there instead.

Personally, I was shocked to not see the Moon card in the top three. I would have guessed our other lunar archetype to be right near the top. I’m also surprised the Fool didn’t rank just slightly higher, simply because the Fool is said to contain the seed of the entire arcana series, and thus sets the tone of a deck.

On the other end of the spectrum, we have the least voted for card, the Emperor. I guess patriarchy and structure are concepts considered pretty staid right now. Also, most Emperor cards are not all that interesting. Tabula Mundi’s Emperor I think is an exception if I do say so myself, but in general you can pretty much picture a red guy on a red throne, some rams and flames. So ok, I get why he isn’t that popular of a choice. The Hanged Man fared low as well. Waiting for wisdom is not what we want to do! One step above those two is a group that fared pretty low as well. What I think they all have in common is that they are cards with very simple images generally speaking.

Maybe you are wondering what I myself voted for. Well actually, I didn’t vote! I wanted the poll results to be untainted by my personal opinion. OK that is a bit of a cop out; I am also one of those indecisive types! Even picking three is hard. For the purposes of evaluating a deck, I’d probably choose the Fool for sure, for the reason already mentioned. I’d probably want a peek at the Devil and/or Death, because how a deck tackles those topics says a lot about it, and unlike a more simple archetype like the Tower, there is a lot of artistic license that can happen there successfully. Plus, I really like the Devil and Death cards; they are favorites! Another one I’d have to choose is the Art/Temperance card. Again, it can be a very complex card with an evocative image – or in the wrong hands it can be boring. As a Sagittarius, and an artist and alchemist, I identify with that card and it is one of my personal favorites.

If the deck purports to be Thoth based, I’d also want to see at least one of the following cards: Lust, Aeon, Adjustment, Hierophant. Especially the Aeon! If a deck doesn’t tackle the Aeon in a Thelemic way, then it is Thoth based in name only.

So by now you are probably wondering, when will I stop talking and show you some cards? And what will I show? I’m not as far along as I’d hoped when I put up the poll. Basically the very day I put up the poll, a situation came up that needed my immediate attention, was fraught with irritation and stress, and had to be dealt with. So zero time has been put into getting the art showing ready since then as all of my energy was pulled elsewhere. It was a situation that took weeks to resolve and lots of effort. Excuses, excuses. I’d thought that by the time the poll was done I’d have stuff ready for you, I really did! I was on a grand roll artistically. Life happens.

But since I said I would show something, I will honor that even though I’m not really ready. I wanted to have at least one of the top three card picks fully complete, not just in sketch form. Some background info: I have more than one deck started. I do have a Priestess card done in one deck, but in the other  she is only a drawing that hasn’t yet been painted. And the deck that she isn’t yet done in is the deck that I’ve decided to focus on. Because doing a deck takes so much time, I was crazy to start more than one at once! So I’m not quite sure what to do here. If I show the completed Priestess from the deck that has been postposed for now, it could get confusing. The other deck, I’m keeping her under wraps until she is painted.

That said, I do want to give you a peek. I have lots of drawings ready to transform into paintings. These are rough sketches though, so I am very hesitant to show them, as the final painted product in full color is always so much better than the pencil sketch hints at. I may pick three sketches to show just as a teaser: one from the top three of the voting results, one from the mid range, and one from the bottom three. Or finish the other Priestess painting, and show you the Priestess from both decks at once. Here is where indecisiveness kicks in.

Finally, apologies for it taking so long to get this preview out. I hope when it finally debuts it will be worth the wait. It is coming!

UPDATE: The Major Arcana sketches are complete – and the showing will begin this summer so stay tuned!

 

 

Ways to use the decan cards in the Tabula Mundi expansion pack

Tabula Mundi box shown with the expansion pack inside the box with their own matching band

Tabula Mundi Tarot, Colores Arcus edition, has an optional expansion pack of 14 cards. These cards consist of:

  • a Minutum Mundum Tree of Life diagram that shows the corresponding Golden Dawn color scale colors, with the paths (Majors) in the King Scale colors and the sephira (Minors) in the Queen Scale colors, and labeled with the corresponding Tarot numerals
  • An alternate Lust (Strength) card In Nomine Babalon
  • a set of 12 astrological decan cards

It comes up occasionally that someone will ask what the decan cards in Tabula Mundi’s expansion pack are, what they can be used for, and why they should get them. So I thought I’d post something here. First I’ll answer the what they are and why to get them, and then, some suggested ways to use them.

As for the why part, as the artist I believe that the decan cards belong with the deck and make it complete. They are a unique creation that no other tarot artist to date has attempted. They are optional and you can elect not to get them, but at some point they will be gone. The box that the cards come in is deep enough to accommodate them, and they complete the set and fill that space. William Morris, the Pre-Raphaelite artist and textile designer, said that everything one keeps should be either useful or beautiful. It’s my opinion that these are both.

Gemini, from Johfra’s Zodiac series. Sadly these posters are no longer being made, or I’d include a link.

What they do is combine the designs from all three of the minor arcana cards that share an astrological sign into one image. They were intended to convey the symbols of the sign much like Johfra‘s Zodiac art, but by combining the three tarot cards that the astrological sign corresponds to.

A little basics for those unfamiliar with astrology might help to understand the concept. The Zodiac is a complete circle and thus 360 degrees. It is divided into the 12 signs that almost everyone is familiar with: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces. Each of these signs is thus 30 degrees of the circle, or roughly 30 days. But the signs themselves are further divided by astrologers into ten astrological degree or roughly ten day segments, called decans. So there are 36 decans in the circle of the zodiac, three for each sign. Each decan of the sign has a planetary ruler, separate from the ruler of the sign itself.

A lesser known thing is that the minor cards 2 thru 10 of the tarot, each correspond to one decan. For example, the 2, 3, and 4 of Wands correspond to the sign of Aries. The 2 of Wands is the first decan of Aries, the 3 is the middle decan of Aries, and the 4 is the last decan of Aries. Aries season runs from approximately March 20th through April 20th. So if you were born in the first ten days of that period, your Sun sign is likely at a degree between 0 Aries and 9 degrees 59 seconds of Aries, or the first 10 degrees of Aries, and thus your personal minor card is the Two of Wands. If your Sun sign is between 10 and 19 degrees 59 seconds of Aries, or roughly the second ten day segment of the period, then your personal minor is the Three of Wands. Or if you were born in the last ten days or so of the sign and your Sun is from 20 degrees to 30 of Aries, then your card is the Four of Wands. Aries itself is ruled by Mars, but each of these decans, or minor cards, also has a decan ruler. The Two is also ruled by Mars, the Three is ruled by the Sun, and the Four is ruled by Venus.

The Tabula Mundi expansion pack includes a card titled “The Decans of Aries”. It includes on the left of the card the symbol for Aries, and on the right side, the three planetary rulers of the three decans of the sign. The image on the card combines the images from the Two, Three, and Four of Wands into one picture. Shown below are the decan cards for the Fire/Wands signs, Aries, Leo, and Sagittarius, along with the minor cards that make up the image, so you can get an idea of how the images are generated. (click to enlarge the pictures)

So now that you know what they are, and how they were created, you may be wondering how to use them. Many of you will grasp this intuitively, and some of you may use them in other ways than the ones I mention here. But here are a few ideas.

Many tarot spreads suggest choosing a significator card for the querent. This makes it clear who the querent is and gives a focal point to the spread around which all the other cards revolve. Sometimes one of the court cards is chosen, less often it is a minor or major. Usually it is either based on the person’s Sun sign, appearance, or personality. But many readers dislike assigning a card as a significator, and thus removing it from the deck and taking it out of play so it then cannot come up in the reading.

One use for these decan cards is as the significator for the querent being read for. Most people know their own Sun sign, even if they are not familiar with anything else astrological. Without being familiar with their chart degrees, you can’t be sure which minor card they are if they are close to the edge of a decan. Anyway many people would find it cumbersome to memorize the dates, and no one likes taking a card out of play. With these, if the querent is an Aries, the “Decans of Aries” card can be used.

But a significator card does not have to be limited to the Sun sign of the querent. It can also be used to signify the question itself. For example, if the question is about getting ahead at work, the Capricorn card would be a good choice. If the question is about romantic partnership, the Libra card might be chosen, and so on.

So, what if you just don’t use significators at all? These cards are not limited to that! There are some other uses to consider.

Practical magick layouts as in Donald Tyson’s book, Portable Magic: Tarot is the Only Tool You Need.

One is simply for study and meditation. Taking the decan card and laying out the related minors as shown in the images, plus the related Majors, and studying the related symbols, can yield new insights. For Aries one would lay out the decan card with the Two, Three, and Four of Wands, and the Emperor card, to get insights about things Aries in nature.

Another use is for timing. Although timing questions are tricky with tarot, some do draw from the separate stack of decan cards for questions of timing. Things like, “When would be a good time to do X?”. Since each card corresponds to a 30 day period of the year, they can serve that purpose.

Some use them as a perpetual calendar. Since these cards each correspond to a sign and thus a season, many people will place the appropriate card on their altar, for example from March 20th thru April 20th, the decans of Aries card serves to remind you that it is Aries season, with all the themes that entails. Here in the Northern Hemisphere, it serves to remind one that Spring has arrived and the Earth is awakening, and the days are getting longer, and it is time to awaken from Winter’s sluggishness.

This perpetual calendar idea can be as simple as displaying the one card during the season. But some also will include the other cards as well, so having the decan card of Aries displayed with the Emperor card for the season, and swapping out the minor cards every ten days as the decans change. And some take it further, by adding the Major for the planetary ruler of the decan. So for Aries season, the Aries decan card and Emperor card would be displayed for the whole month, being joined by the Tower for Mars in the first ten days, the Sun for the Sun for the second ten days, and the Empress for Venus in the last ten days. And some take it even further, making note of the moon phase and adding study material to their calendar. A magnetic board is great for this purpose. For an excellent example of someone doing this using the Tabula Mundi decan cards, there is a thread on the Cartomancy forum by a dedicated practitioner, titled Nemia’s Tarot Calendar.

Doing this as a practice really aligns one to the energy of both the cards and the seasons, and the sense of time as it passes. Too often nowadays we get busy and distracted by tasks and technology and forget to slow down and remember where we are in space and time. We forget what season it is and what the Sun and Moon are doing, and become disconnected. This keeping of a meditative calendar helps remind us to be present.

There are lots of creative people in the world, probably using these in different ways. Let us know if you are one of them!

 

POLL: Which Major Arcana card of my new deck do you MOST want to see?

I hope to show you some new work, both finished and in progress. But since I might not want to show them ALL, let me know what you would most like to see. You can only vote once but you can pick up to three – because I know choosing one is too hard! This is for a new deck I’m working on. I’m working on more than one! But this one is the farthest along and so I am focusing on it to finish at least the Majors first.

Poll is open until June 22, 2018. After it closes, there will be a showing.

Update: More about that, and some results analysis, now shown here.

Matter and Spirit series: A pause at the Princess of Disks

Normally after the Prince card, I’ve been posting the Princess of the suit, then the next card in the series. So I should be posting both the Princess of Disks and the next court card of the tarot, the Knight of Swords for Gemini season.

However there is news, good news and bad news. The bad news is that for now I am discontinuing the series. More of a pause hopefully, until the Venn diagram of my time and energy, and reader interest, finds an intersection. Which I guess is appropriate since the power of the Princess of Disks is “To Keep Silent”.  So the court card articles are going quiet for now anyway, and time will tell if there is enough interest to restart them.

So what’s the good news? Well the good news is that one of the things taking my attention away from blogging on the tarot cards is that I’m busy doing the artwork for new decks. That’s right, decks, as I have more than one started. But I’ve chosen one of the in progress ones to focus on, and very soon I’ll be able to start showing you the art in progress on the Majors of the newest deck. Because the Majors designs for one of the decks will be done soon! What I’d like to do is show you all some of the creation process, from rough draft to finished card.

What Major Arcana card do you most wish to see? I think a poll is in order! And here it is – please cast your vote, for up to three cards:

POLL: Which Major Arcana card of my new deck do you MOST want to see?

Poll is open until June 22, 2018. After it closes, there will be a showing.

 

 

 

 

Altar of the Fool

Happy April 1st! Just for fun, I thought I’d share a picture of my altar, all done up for the High Holy Season. Yes, it is a slot machine, and what of it? Kether is in Malkuth, after another fashion, after all. It is actually especially perfect for the Fool, with two of Kether’s favorite mottos: “Fun to be creative” and “Big Bonus 777” emblazoned all over it.

Ode to the Parsnip

Ode to the Parsnip, aka I Dig A Parsnip

How doth the humble parsnip root

Improve our Spring morale

How sweet to eat a thawed out fruit

Dug from one’s own locale

 

How patiently he seems to wait

How silent, bides his time

He passes twice thru Nick’s own gate

Before he makes the climb

 

In works of butter and of salt,

most things will taste good, true

It tastes of dirt and sweetest malt

and goes with any brew

 

Don’t be afraid though it looks lewd

it makes a decent fuel

It tastes good roasted, raw, or stewed

so eat, don’t be a Fool

 

 

Matter and Spirit series; Prince of Disks: A time to sow copper and reap gold

Matter and Spirit: Deconstructing the Court cards and our Solar Year

Part VII of XVI, the Prince of Disks 

April 10-19 last decan of Aries: Four of Wands Completion (Perfected Work)
April 20-29 first decan of Taurus: Five of Disks Worry (Material Trouble)
April 30-May 9 middle decan of Taurus : Six of Disks Success (Material Success)

The season of the Prince of Disks begins around April 10th in the last decan of Aries. The decan ruler is Venus, and while she is not well placed in Aries itself, she does make a good match with her trump the Empress and Aries’ trump the Emperor. Around April 20th, we pass into Taurus season, the main sign we think of when we encounter the Prince of Earth. Taurus the sign is ruled by Venus. The first two decans of Taurus in the Prince’s domain are ruled by Mercury and the Moon, respectively. The Prince of Disks is shown with his bull driven chariot, looking more like a farmer plowing the fields. Yet there is a bit of the accountant about him as well, with that shield in the Tabula Mundi card looking a lot like a copper coin (copper is the metal of Venus). He may have times of Material Trouble but watches his pennies and plants them well, and in time, they bear fruit, turning to gold at the end of the season (gold is the metal of the Sun, a reference to the Six of Disks, a card of the solar sephira Tiphareth).

Mercury rules the first decan of Taurus: he uses his mental faculties to balance the books, one slow step at a time. He has  Worry; and questions if there will be enough to go around. With the second decan of Taurus he is much more fortunate. This decan is ruled by the Moon, which is very happy in Taurus, and is also a Six card in the beauty and harmony of the center of the Tree of Life. The Moon, that changeable orb of phases, gives him the ability to adapt to his circumstances and eventually he reaps the benefit of the fullness; the sweet taste of Success.

But what of Completion, and the fact that his shadow decan is a fairly positive card of work perfected? The idea of achieving perfection gets him to make a move, to keep up with the debits and credits in all his interactions, rather than stand like a stubborn bull in the fields. If he yields to the idea that all is indeed well enough as is, inertia would take over. We want him moving, where he can apply his talents for fecundity, increase, and steady multiplication. We can’t forget also that though the Empress and Emperor pairing of this card (Venus/Empress ruling the decan of Aries/Emperor) is a match, that part of every relationship is a bit of friction. Love and War, and all that entails.

His crest is of a winged bull’s head. The bull is a symbol of Taurus, but also of wealth, strength, and fertility. Though he can be a bit practical, plodding, and dull, we mustn’t forget that he is a creature of Venus, sensual Venus who loves her fine materials, her comfort, her lovers, foods, and pleasures. After all, the motto of Taurus is “I have”.

As a Prince, he is given one of the four Royal stars. His is the Watcher of the East, Aldebaran, the Eye of the Bull. Seems fitting to have him paired with the East, the direction of Spring and the place of the Hierophant, since the Hierophant card is the trump of Taurus. The Princes all have a common goal: to find and awaken their sleeping Princess, and remind them of the powers they have and their royal status as children of the supernals. This Prince bears one of the most potent powers, Tacere or To Keep Silent. Which really means, to take Action, and put Will, Love, and Reason into play in the real world. Only then go we Go, or evolve, reaping the gold of our inborn potential.

The Prince of Disks has a pleasant time of year in his sector. Here in the northern hemisphere the Earth is finally warming up, April’s showers bringing May flowers as the saying goes. My guess is that it is also a pretty nice time in the southern hemisphere, as heat gives way to golden fall. He has both “Earth Day” a holiday where we go out and do Earth clean up and trash pick up (or we should) and the fertility festival Beltane or May Day. Right around the start of Taurus, around here at least, it really is time to plow the fields, or at least for the early cool weather crops. And we dig our parsnips, that have wintered over underground, the roots becoming sweeter. Finally after the long winter, the earth is thawed and soft and ready for us. We can plant our little coppers, our seeds of potential whether literal or figurative, and anticipate the golden harvest to come, when our bounty can be shared.

 

 

 

 

March 20 and The Equinox of the Gods

Do what thou wilt shall be the whole of the law.

March 20th is the Vernal Equinox here in the Northern Hemisphere, and no matter which hemisphere you reside in, it is a turning point. Each of the Cardinal signs begins at one of these four hinge points that turn the wheel of the year. The term “cardinal” is from a root meaning hinge. Aries, Cancer, Libra, Capricorn; each the start of a new season. Cardinal signs begin things – and so the most cardinal of the cardinal signs can be considered to be Aries, the start of the whole zodiacal year. The Two of Wands, Dominion, is here; a card of Aries. Aries the sign is ruled by Mars, and this particular decan of Aries is also ruled by Mars. It is the start of the New Year, astrologically and Thelemically. It follows the last decan of Pisces, which also happens to be ruled by Mars.

As you can see in the above diagram, this is the “double Mars” point in the cycle of zodiacal decan rulerships. The decan leading up to March 20th is the last decan of Pisces, decan ruled by Mars, and on March 20 the Sun passes into the first decan of Aries, decan and sign ruled by Mars. That’s a whole lot of Mars action!

Appropriately enough, this the Thelemic New Year called the Equinox of the Gods, celebrating the anniversary of the birth of the New Aeon. This is the Aeon of Horus, who is also of Mars. March 20th starts the High Holy Season period, which starts today and continues for 22 days thru April 10th. This stretch of time contains the Feast for the Three Days of the Writing of the Book of the Law, observed on April 8, 9 and 10, beginning at noon on each day.

March 20, 2018 or Anno V iv, 114 years from inception of the Aeon. This year it falls on a Tuesday, Mars’ day, too.

This 22-day period beginning on March 20th is a good time for path workings, so perhaps a daily meditation on the ATUs is in order. Usually it is done starting with Universe and working towards Fool. Which would have the meditations for April 8, 9, 10 be on the Magus, Priestess, and Fool if starting at Universe, or the Sun, the Aeon, and the Universe if one started at the Fool. How perfect either way!

It is also a good time to reflect on or invoke Horus, or to set aside time each day to read a passage from the Book of the Law, or a translation of the Stele of Revealing. Here is a day by day list of recommended readings, mostly from Class A documents.

Front of the Stele of Revealing and translation:

Top: Hadit, the great god, lord of the sky.

Above left: Ra-Hoor-Khut, chief of the gods.

Above right: The deceased, prophet of Mentu, lord of Thebes, the one for whom the doors of the sky are opened in Thebes, Ankh-f-n-khonsu.

Under altar: bread, water, cattle and fowl.

The deceased, the prophet of Mentu, lord of Thebes, Ankh-f-n-khonsu, true-of-voice, says: “O sublime one! I adore the greatness of your spirits, o formidable soul, who inspires terror of himself among the gods. Appearing on his great throne, he travels the path of the soul, of the spirit, and of the body, having received the light, being equipped, I have made my path towards the place in which Ra, Tum, Khephra, and Hathor are; I, the deceased priest of Mentu, lord of Thebes, Ankh-f-n-khonsu, son of a person of the same rank, Bes-n-Maut, and of the priestess of Amoun-Ra, the mistress of the house Ta-Nech.”

Back of the Stele translation:

 

The deceased, the prophet of Mentu, lord of Thebes, Ankh-f-n-khonsu, true-of-voice, says: “O my heart of my mother, O heart which I had while I was on earth, do not rise up against me in witness, do not oppose me as a judge, do not charge me in the presence of the great god, lord of the West, because I have joined the land to the great West when I was flourishing on earth!” The deceased, priest of Thebes, Ankh-f-n-khonsu, true-of-voice, says: “O, you who only has one arm, who shines in the moon, the deceased Ankh-f-n-khonsu has left the multitudes and rejoined those who are in the light, he has opened the dwelling-place of the stars (the Duaut); now then, the deceased Ankh-f-n-khonsu has gone forth by day in order to do everything that pleased him upon earth, among the living.”

The following is Aleister Crowley’s quite poetic interpretation of the translations, both front and reverse, and make for a perfect reading during the High Holy Season:

Above, the gemmed azure is
The naked splendour of Nuit;
She bends in ecstasy to kiss
The secret ardours of Hadit.
The winged globe, the starry blue,
Are mine, O Ankh-af-na-khonsu!

I am the Lord of Thebes, and I
The inspired forth-speaker of Mentu;
For me unveils the veiled sky,
The self-slain Ankh-af-na-khonsu
Whose words are truth. I invoke, I greet
Thy presence, O Ra-Hoor-Khuit!

Unity uttermost showed!
I adore the might of Thy breath,
Supreme and terrible God,
Who makest the gods and death
To tremble before Thee: —
I, I adore thee!

Appear on the throne of Ra!
Open the ways of the Khu!
Lighten the ways of the Ka!
The ways of the Khabs run through
To stir me or still me!
Aum! let it fill me!

The light is mine; its rays consume
Me: I have made a secret door
Into the House of Ra and Tum,
Of Khephra and of Ahathoor.
I am thy Theban, O Mentu,
The prophet Ankh-af-na-khonsu!

By Bes-na-Maut my breast I beat;
By wise Ta-Nech I weave my spell.
Show thy star-splendour, O Nuit!
Bid me within thine House to dwell,
O winged snake of light, Hadit!
Abide with me, Ra-Hoor-Khuit!

Saith of Mentu the truth-telling brother
Who was master of Thebes from his birth:
O heart of me, heart of my mother!
O heart which I had upon earth!
Stand not thou up against me a witness!
Oppose me not, judge, in my quest!
Accuse me not now of unfitness
Before the Great God, the dread Lord of the West!
For I fastened the one to the other
With a spell for their mystical girth,
The earth and the wonderful West,
When I flourished, o earth, on thy breast!

The dead man Ankh-f-n-khonsu
Saith with his voice of truth and calm:
O thou that hast a single arm!
O thou that glitterest in the moon!
I weave thee in the spinning charm;
I lure thee with the billowy tune.

The dead man Ankh-f-n-khonsu
Hath parted from the darkling crowds,
Hath joined the dwellers of the light,
Opening Duaut, the star-abodes,
Their keys receiving.
The dead man Ankh-f-n-khonsu
Hath made his passage into night,
His pleasure on the earth to do
Among the living.

Happy Equinox to all, where ever you are, and what ever you celebrate – it is the start of something new.

Love is the law, love under will.

The Quartered Circle (aka Circled Cross) and how it means just about everything

 

Some of you know that I’m a co-host of a podcast called Fortune’s Wheelhouse, along with my friend Susie Chang, where we talk about the esoteric symbols in tarot. Recently Susie and I were interviewed by Ryan Peverly, the host of another occult themed podcast called Occulture. You can check out his Patreon page or find him at all the podcast places. Episode 70 comes out on March 6th, 2018 and in the episode we talk about all sorts of topics like esoteric tarot, colors, magick, art, divination, and the use of symbols. We talk a little about this Quartered Circle, or Quartered Cross symbol.  Oddly enough, all three of us on the show  have been drawn to that symbol and have stories about it, so have a listen. We will put a link on our Fortune’s Wheelhouse Patreon site too.

The Quartered Circle (aka Circled Cross) and how it means just about everything

For the Tabula Mundi Tarot, I was given the inspiration to use the quartered circle as its logo. It seemed to be one of those things that was received divinely, or from the muse, which is the same thing. But what does it mean, or mean to me? I’ve been asked that and what it comes down to, is that it means everything. It just might be the oldest known divine symbol.

So I was inspired to try to write down exactly how it is that I can say that this symbol means everything. Here is an attempt to list some of the ways.

Establish thyself firmly in the equilibrium of forces, in the centre of the Cross of the Elements, that Cross from whose centre the Creative Word issued in the birth of the dawning Universe” (Liber Librae)

Everything that is part of a natural order, that is about Creator/Creation, or is about wholeness, is usually divisible into four aspects, or four stages.

  • the four elements
  • the four directions and four winds
  • the four seasons
  • the four suits of the tarot and the four court cards and their familial relationship
  • the four Qabalistic worlds
  • the four fixed signs or Kerubic beasts
  • the four Royal watcher stars
  • the four powers of the Sphinx (who is Man): to Will, to Dare, to Know, and to Keep Silent
  • the four solar stations of Liber Resh: sunrise, noon, sunset, midnight

Crowley spoke of Liberty, Love, Life, Light; transmuted to Law. If you mirror and rotate them, these four L’s combine to form the quartered circle: the sun cross or the earth symbol of Malkuth. The four powers of the Sphinx gradually build the four sides of the Pyramid of Initiation, in ever higher and subtler manifestations until reaching the apex. These powers are developed on the material plane (Malkuth), which is both a beginning and an end.

There is also something of the “circle squared” about it; the circle combined with four corners, but on the inside.

Keep in mind that whenever all four divisions are present, a fifth element of unity is implied, at the center. This idea of a stillness at the center of everything is part of the meaning. It’s the hub at the center of the wheel.

This Quartered Cross symbol looks much like a wheel. It’s been called a Sun Cross, Sun wheel, or  solar wheel. If you look at the symbol of the Sun, a dot within a circle, and imagine that dot as a point of light radiating out towards the circumference, it becomes the quartered circle.

The quartered cross is also the shape an astrology chart is drawn on, with the four arms representing the ascendant-descendant axis on the horizontal, and the Midheaven/Nadir axis on the vertical. Rotated so the circled cross is on the diagonal, it is a symbol of the Part of Fortune, which in Astrology is composed by combining the three most important parts of an astrology chart: the Sun, Moon, and Ascendant. Fortune also reminds me of this card’s connection to the tarot card Fortune, the Wheel.  That card’s number is 10 – a one and a zero, a line and a circle, or in roman numerals it is X – a cross. A 1 and a zero – an axle and wheel, a cross.

Because the quartered circle or circled cross is a combination of circle and line, or 0 and 1, we also might want to consider the cards of the Fool and the Magus. The Fool comes out of nothing, the great zero or void, and the entire sequence of the rest of the tarot is contained within the Fool or emanates from him, just as from the point of Kether the rest of the Tree of Life descends. The Fool’s seemingly empty bag is said to contain the four winds or four elements.

As the first step in the Fool’s Journey, he transmutes into the Magus. The Magus has on his table, the four suit symbols of the Wand, the Cup, the Sword, and the Disk. He wields these four powers by the force of his Will.

Call to mind the Hebrew letter of the Fool: his Hebrew letter is Aleph, meaning Ox. The letters O and X, or a circle and a cross. Aleph is also shaped like the thunderbolt or swastika, a solar symbol that when swirling, traces this sign.  

A circle and a cross is also implied in the rose cross, and the Ankh ,the crux ansata Egyptian symbol for life. If again we think of a line and a circle, we can think of the circle as a circumference, and the line as a point, extended through space. Like the idea of Nuit, Hadit, and Horus. The Star, the Hermit, the Aeon.

It can also represent Ain, Ain Soph, and Ain Soph Aur: Nothing, Nothing Without Limit, and the Limitless Light.

One could also think of this symbol as the union of male and female, the pillar in the void, or a zero, a plus sign and a minus sign.

+1 -1=0 ⊕

Universe Tabula Mundi Tarot
Tabula Mundi Tarot The Universe – © M.M. Meleen

This symbol is also a symbol of the Universe card. Take a look at almost any Universe card, in any tarot deck, and you will see a maiden within an ellipse, a sort of circle, surrounded by the four Kerubic beasts. The Hebrew letter of the card is Tau, the cross. Once again, a cross within a circle. The Universe or World card, is not only Saturn (Binah) but also Earth.

In astrology, the Earth is symbolized by the quartered circle. It’s the point directly opposite the degree of your Sun in your astrology chart. This symbol of Earth, the quartered circle, also represents Malkuth, the sephira of Earth and the material plane, and the Princesses of Tarot, otherwise known as us.

One can imagine being a divine being at the top of the Tree of Life, in Kether, peering down at the lowest world of Malkuth, and seeing the circle quartered, representing the four Qabalistic worlds. If you have Tabula Mundi Tarot, take a look at the card backs. That’s the viewpoint.

The quartered circle is also a symbol of LVX or NOX, depending on how you rotate it: light in extension and the darkness of the great sea of Binah. It also looks like a crossroads. If we think of it as a cross roads symbol over a circle, one could think of crossing the circle of the Abyss.

This quartered circle symbol of the cross roads was also placed at the center of ancient Roman encampments. This design was placed where the north-south path (Cardo Maximus), crossed an east-west path (Decumanus Maximus) at the center of the town, and was considered a holy place. It represents sacred space at the center, a great glyph for the light within.

If the straight up circle cross and the rotated one with the cross at a diagonal are combined, it can also represent the eight directions of the compass, and is similar to the eight rayed star symbol of Chaos magick, a symbol meaning “infinite possibility”. The eight spokes of the wheel of the year are the sabbats of the Year: the solstices, equinoxes, and cross-quarter holidays.

Speaking of Chaos Magick, the circled cross is the most useful symbol in the history of sigil magick. For every single letter of the alphabet can be traced on it, and most of them in both capital and lower case form. Think about it. Instead of writing out your intention ie “It is my will to have the strength of a tiger”, crossing out the repeated letters, and drawing a complicated sigil, all you need is the quartered circle, for any phrase whatsoever. How better to allow yourself to forget what each sigil represents? It’s the most powerful sigil, and the most meaningful symbol, in the world, encompassing all.

In a sense it means everything, from the beginning to the end. It’s the light, and the darkness, going from  the Fool to the Universe, from Aleph to Tau, from space as the four corners of the world, and in time as in the passage of four seasons of a year.

Matter and Spirit series; Queen of Wands: The Red Queen’s Virtue and Fire’s reflection

Queen of Wands and the three cards of her decans, from Tabula Mundi Tarot by M.M. Meleen

 

Matter and Spirit: Deconstructing the Court cards and our Solar Year

Part VI of XVI, the Queen of Wands: The Red Queen’s Virtue and Fire’s reflection

March 10-19 last decan of Pisces Satiety
March 20-29 first decan of Aries Dominion
March 30-April 9 middle decan of Aries Virtue

Queen of Wands Rosetta Tarot

The Queen of the Thrones of Flame bears as her court crest a leopard’s head winged. She is shown in a pose of reflection, eyelids lowered, gazing at the fires within. Her hand on the leopard’s head shows her control of the primal desires and passions. Her face is described as “beautiful and resolute.” The Book T description also says that her Throne has “steady flames beneath.”

Flames are used as a language in the Thoth tarot and in the Golden Dawn teachings to convey a message. The steady flames show a Queen’s receptivity and unshakable inner strength. As a Queen, she embodies stability and the will-to-form. Fire is active, but Queens are more passive. Water of Fire. Form of Force. Though she is enflamed with Shakti fire, she radiates a calm inner power. This is the power of Dominion, the composure that comes with absolute authority.

With the Queen of Wands we think mainly of Aries rather than Pisces, as like in all the court cards, the leading and middle decan of the element of the suit define the a large part of their natures. Since this is the suit of Wands, and Queen’s are Cardinal signs, we look to the cardinal fire sign Aries to tell us more about her. Fire signs are generous and impetuous. Aries is the first fire sign, and the first sign of the zodiacal sequence. It is the sign of the warrior and the pioneer. She can be vain and vengeful, ruthless, self centered, and impatient. But she also has the potential to be a true leader.

The sign Aries is at the head of the zodiac, the Ram heralding spring in the Northern hemisphere. At this point at the 0 degree of Aries is the “double Mars” point of the 36 decans, the only point in the tarot sequence that any planet repeats sequentially. Mars thus is the ruler of the decan for two of her cards: the Ten of Cups and the Two of Wands. Then she has the Sun as the ruler of the decan for the Three of Wands. Mars, Mars, Sun. The Spark, the Ignition, and Solar Fires of Spring. The Queen of Salamanders has both cards around the hinge point of the year known as the Vernal Equinox on March 20, Mars straddling either side. This is also the Thelemic celebration date for the Equinox of the Gods, the anniversary of the start of the Aeon of Horus in 1904. This date begins the 22-Day High Holy Season ending April 10th, so encompasses two of her decans; the first and second decans of Aries, ruled by Mars and the Sun – perfectly appropriate for Horus!

Of the three cards she rules, the first card (Ten of Cups) is actually the card for the last part of the preceding season, the final degrees of the last of Pisces heralding the end of winter.

In the last post on the Knight of Cups, he as the Knight of Pisces has the first two decans of the sign. Like all Knights, he looks ahead, but towards her decan at the very end of the zodiac, a place I call The Well at the World’s End. This is tarot card Satiety, the shadow decan of the Queen of Wands, or her place of retreat. In times of stress, she longs to dissolve fully into bliss and give up control. She drinks from the Well at the point of sweet oblivion.

But she climbs up again, stronger than ever. She is charismatic, magnetic, bold, and fierce, and with noble dignity of purpose and strong position. Her main two decans of Aries have her cards as Dominion and Virtue. The unquestionable authority wielded for good. Dominion is a card of Aries, whose decan is ruled by Mars, the planet that rules the sign Aries. No doubt about rulership here. The Emperor and the Tower. And in the sephira of Chokmah, the heavenly father with merely the entire zodiac as his domain.

 

The Sun from Rosetta Tarot

When she rises she is a force of nature. She has true creative passion. She also has the middle decan of Aries, the stable part of the Aries sign. This is the Three of Wands, called Lord of Virtue, or Virtue in the Thoth Tarot. The decan is ruled by the Sun, which is exalted in Aries. Exaltation is arguably just as good as rulership. In some ways better. The Sun in its glory, exhibiting its full royal potential – in the sephira of the form of the great mother Binah. It is here that shows how she wields her power for altruistic purpose, when she looks within and is aligned with the inner light within her darkness, her highest self.

(To read about her consort the Knight of Wands, you can refer back to the first post of the series.)